Fruitful dialogues have developed among individuals, groups, movements and associations over the years, contributing to unity in the Catholic world.

Dialogue among Christians of different churches strengthens the already existing unity, encouraging the common effort to reach full communion.

The dialogue with faithful of other religions fosters peace and universal brotherhood.

Finally, the dialogue with all people of good will in our present-day society including its cultural dimension, leads to collaboration for common values such as freedom, social justice and international harmony.

Catholic Church

Communion between ecclesial movements and new communities is something new in the history of the Church, but it has spread rapidly in all parts of the world.

On the 30th of May 1988, the Vigil of Pentecost, John Paul II invited the Movements and new Communities to Rome where they gathered in Saint Peter’s Square to give a united testimony. It was an historic event that brought together the members and founders of movements. These movements are the fruit of a particular charism, given by the Holy Spirit, to the Church and to humankind in response to the needs of our time.

John Paul II indicated to these new ecclesial realities, their own place in the Church, describing them as significant expressions of the Church’s charismatic nature, constitutive of the Church herself and co-essential to the Church’s institutional aspect.

Aware that the pope ardently desired for the movements to be in communion among themselves, on that day, Chiara Lubich promised John Paul II that she would engage all her strength to promote fraternity between the movements, since her charism was unity.

Read more on the international website about dialogue within the Catholic Church.

Christian Churches

The Focolare has a particular ecumenical lifestyle. Within the Movement there are Christians from approximately 350 churches and ecclesial communities who whilst being rooted in their own church are at the same time able to create links between Christians in a variety of other churches.

Our goal: The Movement aims to make a real contribution to breaking down the walls that separate the Churches removing prejudices and providing the space where the different types of ecumenical dialogue can bear fruit. This ‘dialogue of life’ enables Christians to give witness to the possibility of living together.

The foundation is the Gospel lived under the light of the spirituality of unity, the specific spirituality of the Focolare. Christians from the various Churches, living this spirituality, feel the need to recognize and deepen common patrimony and to also value the sources of spiritual life that are found within the different Churches. The novelty lies in that all feel they are part of a family and are linked by the commandment of Jesus: “I give you a new commandment: love one another; as I have loved you, so you are to love one another. If there is this love among you, then all will know that you are my disciples.” (Jn13,34)

Being united in the love of Christ is a requisite to have the presence of Christ amongst his friends (cf. Mt 18,20) and has become the characteristic of the ecumenical life of the Focolare Movement.

Read more on the international website about ecumenism in the Focolare Movement.

World Faiths

In view of the current world scene which is profoundly transforming itself into an increasingly multicultural and multi-religious society, the Focolare Movement is committed to promoting dialogue between religions, because the religious pluralism of the world should not be a cause of division and war, but contribute to the building of brotherhood and world peace.

Various thousands of faithful from different religions share, in as much as possible, in the spirit of the Movement, and collaborate for its goals.

The spreading of the Focolare Movement has, in fact, contributed to opening a dialogue with all the principle religions of the world through its contacts with the followers of these religions, but also in contact with their leaders and members of vast movements. For some years now, there has been fraternal collaboration between the Focolare Movement and the Buddhist movement, Rissho Kosei-kai and its 6 million adherents in Japan; with an African American Muslim movement in the United States; and with various movements inspired by Ghandi in the south of India.

Read more on the international website about dialogue among people of different religions.

Persons of no religious affiliation

In Italy, Europe and South America there are dialogue groups made up of a mix of people of those who have a faith and others with no particular religious affiliation. The members of these groups all have the desire to work together to create fraternity within the family of humanity. The dialogue serves to develop and deepen the promotion of human values shared through life and reflection referring to such themes as ‘laity and faith’ or other contemporary topics. Some people from the groups are involved in initiatives that are cultural or provide solidarity in some way for those in need.

Read more on the international website about dialogue with person with no religious affiliation.

Dialogue with professional life

New lines of thought are being outlined by the spirituality of unity for the renewal of culture not only in the West where it is in the midst of a crisis.

One development of the charism of unity has been the beginning of a dialogue marked by reciprocity, with the world of culture and all of its various disciplines and expressions: politics, economy, art, media, education, psychology, sociology, medicine, law, architecture, environmental science, and sport. It is promoted by international secretariats and by small nuclei of people which are emerging in different lands through meetings, seminars, convention, forums, and workshops. Their purpose is to offer a set of ideas, of cultural contributions, but also existential and constructive experiences.

In reply to the cultural crisis, which is global , and involves major changes leading to new cultural paradigms, the spirituality of unity is formulating ideas as a contribution to opening pathways towards a renewed culture.

One development of the charism of unity has been the beginning of a dialogue marked by reciprocity, with the world of culture and all of its various disciplines and expressions: politics, economy, art, media, education, psychology, sociology, medicine, law, architecture, environmental science, and sport. It is promoted by international secretariats and by small nuclei of people which are emerging in different lands through meetings, seminars, convention, forums, and workshops. Their purpose is to offer a set of ideas, of cultural contributions, but also existential and constructive experiences.

Purpose. This dialogue is open to all who feel the urgency of the challenges that we are facing today, in order to elaborate a line of thought and a doctrine in each of the various fields, inspired by the paradigm of unity. And this does not mean uniqueness, but, rather, a discourse with a plurality of thoughts, perspectives, and ideas from yesterday and today; and not only for the sake of comparison, but in order to generate an innovative  result for the culture.

History. Its roots go back to the first years of the Focolare Movement and it history is marked by three stages that are interrelated with each other, three phases that Chiara Lubich connects with three emblematic cities of the social-cultural journey of our times.

1. Assisi. The choice of God in his paternity. In the first period, which lasted for decades, God led the members of the Movement to incarnate this love in their lives.

2. Paris. In search of Truth.  In the second moment, after this lifestyle had been formed and well-defined, the members of the Movement felt urged to draw from their life and from the spirituality which is both personal and communitarian, the doctrine that lay beneath it. It was “Paris”, the city of study, combined with “Assisi”, the city of the life. But there was never a fear that Paris would destroy Assisi. On the contrary, decades of experience has shown that the light of truth is a highly important help to life, to the life of love.

3. Hollywood. Sharing the positive aspects of life. In the third period, the one we are now living in, we feel the need to manifest not only God’s goodness in life, not only the truth of the Gospel in the culture, but also God’s beauty in all forms of human knowledge. This period has been named after another city which is the emblem for making known and experienced the existence of cultural research: Hollywood. This phase does not erase Assisi and Paris, but includes them, for it would not exist without them.

Recognitions. The influence of the spirituality of unity in various cultural fields has been acknowledged recently by numerous Catholic and secular universities, with honorary degrees in various disciplines being awarded to Chiara Lubich.

Contact:

Center for Dialogue with Contemporary Culture

via Piave, 15

00046 Grottaferrata (Rome – Italy)

Tel. +39-06-945407

Fax +39-06-9412080

Email: c.inondazioni@focolare.org