Niżżel il-fuljett tal-Kelma tal-Ħajja bil-Malti
“Nagħtikom kmandament ġdid: li tħobbu lil xulxin” (Ġw 13, 34).
Fl-aħħar Ċena, Ġesù kien imdawwar bid-dixxipli tiegħu u kien għadu kif ħaslilhom saqajhom. Wara ftit siegħat kienu se jiġu jarrestawh, jaqtgħuhielu għall-mewt u jsallbuh. Kif beda riesaq il-ħin biex itemm ħajtu hawn fostna, hu qal l-aktar kliem importanti u ħallielna t-“testment” tiegħu.
Il-Vanġelu ta’ San Ġwann ma jsemmix it-twaqqif tal-Ewkaristija, imma jirrakkonta l-ħasil tas-saqajn. U l-Kmandament il-Ġdid irridu nifhmuh f’dan id-dawl. Ġesù l-ewwel għex u mbagħad għallem, u għalhekk kliemu qalu b’setgħa.
Il-kmandament tal-imħabba tal-proxxmu kien ġa qiegħed fit-Testment il-Qadim: “Ħobb lil għajrek bħalek innifsek” (Lev 19:18). Ġesù saħaq fuq aspett ġdid ta’ dan il-kmandament: ħobbu lil xulxin. Din hi dik l-imħabba li tibni u li biha tingħaraf il-komunità tad-dixxipli.
Hi għandha għeruqha fil-ħajja divina tat-Trinità Qaddisa, u l-bniedem jista’ jgħixha permezz tal-Iben. Chiara Lubich tagħti tixbieha li tista’ tkun ta’ dawl għalina. Tgħid: “ Ġesù ma ġiex fid-dinja bħalma jiġi kull bniedem ieħor; biex ġie jgħammar fostna l-bnedmin, hu ħalla s-Sema. U kif emigrant li jmur f’pajjiż ʹil bogħod minn artu jaddatta ruħu għal dak il-post, imma jieħu miegħu drawwietu u jibqa’ jitkellem bl-ilsien tiegħu, l-istess ħaġa għamel Ġesù: hu addatta ruħu għall-ħajja ta’ kull bniedem imma, għax kien Alla, ġab miegħu l-mod ta’ ħajja li jgħixu l-Persuni tat-Trinità, il-ħajja tal-imħabba lejn xulxin” .
“Nagħtikom kmandament ġdid: li tħobbu lil xulxin”.
Hawnhekk qed nidħlu fil-qalba tal-messaġġ ta’ Ġesù, li jeħodna lejn il-ħajja li kienu jgħixu l-ewwel komunitajiet Insara u li llum ukoll jista’ jkun mod ta’ ħajja li biha jingħarfu l-gruppi u l-għaqdiet tagħna. F’ambjent fejn l-imħabba lejn xulxin hi realtà ħajja, aħna nagħrfu l-veru sens ta’ ħajjitna, insibu l-qawwa biex nimxu ʹl quddiem fil-mumenti ta’ tbatija u qtigħ il-qalb, inħossuna mwieżna fid-diffikultajiet li niltaqgħu magħhom u nduqu l-veru ferħ.
Ħafna huma l-isfidi li kuljum ikollna nħabbtu wiċċna magħhom: il-pandemija, il-firda, il-faqar, il-gwerer: nimmaġinaw x’jiġri kieku kellna ngħixu din il-Kelma fil-ħajja tagħna ta’ kuljum. Kieku nsibu ruħna quddiem dehra ġdida, naraw b’għajnejna l-pjan fuq il-bnedmin kollha u nimtlew bit-tama. Imma xinhu jżommna milli ngħixu din il-Ħajja u noħolqu madwarna rabtiet ta’ aħwa li jinferxu mad-dinja kollha?
“Nagħtikom kmandament ġdid: li tħobbu lil xulxin”.
Marta hi volontarja żgħażugħa li tgħin il-ħabsin iħejju ruħhom għall-eżamijiet universitarji tagħhom. “Meta dħalt il-ħabs għall-ewwel darba, sibt ruħi quddiem persuni mbeżżgħa u dgħajfa. Fittixt li nibni rabta magħhom, l-ewwelnett b’mod professjonali, imbagħad anki b’rabta ta’ ħbiberija billi nirrispettahom u nismagħhom. Ma domtx ma fhimt li mhux jien biss kont qed ngħin lil dawn il-ħabsin, imma li huma kienu qed jgħinu lili wkoll. Darba, waqt li kont qed ngħin student biex jagħti eżami, jiena tlift persuna mill-familja tiegħi u hu rċieva l-aħbar li l-Qorti tal-Appell kienet ikkonfermat is-sentenza ta’ kundanna. It-tnejn konna f’kundizzjoni ħażina ħafna. Waqt il-lezzjoni ndunajt kemm kien qed ibati u hu rnexxielu jiftaħ qalbu miegħi. Għexna flimkien it-toqol ta’ dik it-tbatija u hekk stajna nibqgħu mexjin ʹil quddiem. Kif spiċċa l-eżami, ġie jirringrazzjani u qalli li mingħajri żgur li ma kienx se jgħaddi minnu. Jekk min-naħa l-waħda kienet ġiet fi tmiemha ħajja ta’ membru mill-familja tiegħi, min-naħa l-oħra ħassejt li kont salvajt ħajja oħra. Fhimt li l-għajnuna li nagħtu ʹl xulxin toħloq rabtiet veri, ħbiberija u rispett”.
Letizia Magri
https://soundcloud.com/user-63571203/may-word-of-life?utm_source=clipboard&utm_medium=text&utm_campaign=social_sharing[:en]
I give you a new commandment, that you love one another. (Jn 13:34).
These words were said during the Last Supper. Jesus was at table with his disciples and had just washed their feet. A few hours later he would be arrested, condemned to death and crucified. When time is short and the end is approaching, the most important things are said and a person’s ‘testament’ is left.
St John’s Gospel does not give an account of the institution of the Eucharist during the Last Supper. In its place is the washing of the feet. This sheds particular light on our understanding of the new commandment. Jesus first does something and then teaches, and for this reason his word has authority. The commandment to love one’s neighbour was already present in the Old Testament: ‘Love your neighbour as yourself’ (Lev. 19:18). Jesus highlights a new aspect of this, which is reciprocity. In fact, mutual love is what creates the Christian community and makes it stand out.
I give you a new commandment, that you love one another.
The roots of this commandment are in divine life itself, in the Trinitarian dynamic in which the Son of God has enabled men and women to share. Focolare founder, Chiara Lubich, illustrates this by using an image that may enlighten our understanding: ‘When Jesus came on earth, he did not come from nothing, like each of us, but he came from heaven. Just as migrants, who go to a distant country, adapt to their new environment, they also bring their own customs and often still speak their own language. In a similar way, Jesus adapted to life on earth but – because he was God – he brought the life of the Trinity on earth with him and that life is mutual love.’ [i]
I give you a new commandment, that you love one another.
Here we enter into the heart of Jesus’ message and this takes us back to the newness of life that was experienced in the first Christian communities and which can still be the hallmark of all our groups and associations today. In an environment where reciprocity is a living reality, we understand the meaning of our existence, we find the strength to go on in times of pain and suffering, we are supported in the inevitable difficulties of life, and we experience joy. We face so many challenges every day: the pandemic, polarisation, poverty and conflict. Let us imagine for a moment what would happen if we were able to put this Word of Life into practice in our daily lives. We would see new opportunities opening up and the plan for humanity would unfold before our eyes, giving hope. Nothing is stopping us from reawakening this Life in ourselves and rekindling around us relationships of fraternity that extend throughout the world.
I give you a new commandment, that you love one another.
Marta is a young volunteer who helps prisoners studying for university exams. ‘The first time I stepped inside the prison, I met people with fears and frailties. I tried to build a relationship with them that was first professional but also friendly, based on respect and listening. I soon realised that I was not only helping the prisoners but I was also being helped by them. Once, when one of the students was preparing for an exam, someone in my family died and my student’s conviction was confirmed by the court of appeal. We were both in a very dark place. During the lessons I could see how much pain there was inside him and which he was able to share with me. Bearing the weight of that pain together helped us to move forward. When the exam was over, he came to thank me, saying that he could not have done it without me. While one life in my family had ended, I felt I had saved another. I realised that reciprocity makes it possible to create real relationships of friendship and respect.’ [ii]
Letizia Magri
[i] C. Lubich ‘Maria trasparenza di Dio’ pub. Citta Nuova, Rome, 2003
[ii] Cf. http://www.unitedworldproject.org/workshop/unesperienza-al-di-la-delle-sbarre-relazioni-di-cura-reciproca/
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