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Il-Milied hu xhieda l-aktar kbira u qawwija ta’ DAK li jħobbna.
U jiġina li nistaqsu: Kif ser inħejju ruħna għalih?
Jidwu fi qlubna l-kliem ta’ Ġwanni Pawlu II: “Il-Knisja ma tistax tħejji ruħha … jekk mhux bl-Ispirtu s-Santu” … Huwa l-Persuna divina li tgħid imħabba, li twiegħed l-għaqda, li tassigura ttiġdid …
Il-bniedem, kull bniedem, għandu bżonn it-tiġdid tal-Ispirtu s-Santu. Għandu bżonn dan ittiġdid biex jiskopri dak li Alla jagħmel fid-dinja: għax huwa Alla li jmexxi l-ħajja personali tal-bniedem, il-ħajja tal-komunità ta’ madwaru, il-ħajja tal-poplu tiegħu, tal-istorja li jagħmel parti minnha. Biex il-bniedem iħobb lil Alla, għandu bżonn tat-tiġdid li jiġi mill-Ispirtu, u din l-imħabba ġdida tagħtih il-qawwa biex jissieħeb ma’ Alla ħalli jibni dinja ġdida, il-ħolma tat-Tarbija Ġesù.
Huwa l-Ispirtu s-Santu li jista’ jwettaq din il-ħidma; l-ewwelnett Hu jpoġġi l-ordni fil-qalb tal bnedmin u jsawwab fihom dik l-imħabba li tgħollihom għad-destin tagħhom ta’ wlied Alla; u jpoġġi ordni wkoll f’dak kollu li għandu x’jaqsam magħhom, fil-ħafna oqsma fejn jinsabu: fil familji tagħhom, fil-postijiet fejn jaħdmu, fl-ambjenti l-aktar varji tas-soċjetà.
Jeħtieġ niftakru li fil-Milied mhux qed nassistu biss għall-manifestazzjoni smewwija u divina, imma wkoll għat-twelid ta’ Persuna, li anki jekk hi speċjali , tista’ kollox u hi eterna, imma dejjem hi Bniedem b’xewqa li jsawwar umanità ġdida, li jibni belt fuq din l-art li tixbah lil dik tas-sema mnejn ġie biex jgħammar fostna.
(…) Mill-Milied nistennew id-don kbir li Alla jagħti lill-art, id-don tal-Ispirtu s-Santu fi qlubna, biex il-ħidma tal-Iben ta’ Alla li ħa l-ġisem tkompli fina, u d-dinja tinkesa u tfur bid-divin u fiha tgħammar il-liġi l-ġdida tal-Ispirtu: dik tas-Sema.
Chiara Lubich
Silta minn kitba ta’ Chiara għall- Milied 1999[:en]All the Christmases of our life have been special, because Christmas is special.
Yet it is not uncommon that on that day, in people’s hearts a flame is kindled that cannot easily be analysed, but which is linked to that very day, to Christmas.
It is the effect of an unforeseen and unexpected sense of security: that of being loved.
Yes, because Christmas is the strongest and clearest witness to the fact that Someone loves us, since only love from up above, from heaven, has “forced” him to come and dwell among us.
But this year Christmas is different because on Christmas eve that flame will not die out. It will continue to burn for a whole year, a year dedicated to reminding us, all year long, of that divine birth.
We might wonder how we can live this time of grace, love and light.
How can we prepare ourselves?
Standing before the Holy Door, just a few days before the start of the Great Jubilee, the words of Pope John Paul II resonate in our hearts: “The Church cannot prepare for the 2,000th anniversary of the birth of Christ in any other way than in the Holy Spirit. What was accomplished in the “fullness of time” by the power of the Holy Spirit, that is, the birth of Jesus, can only through the Spirit’s power now emerge from the memory of the Church”. 1
Therefore in these few days it is important for us to rediscover the Holy Spirit.
The Holy Spirit is the divine Person who speaks of love, promises unity and ensures newness.
We want to ask and obtain all of these from the Holy Spirit in front of the Holy Door that will soon open: love and newness; above all, newness.
Humanity, every human being, needs the newness of the Holy Spirit. They need it to discover God who is active in the world: God who guides their personal life, the life of the community around them, of the people they belong to and the history of which they are part. Everyone needs newness, their own newness, in order to renew their love for God once more, and to draw strength from this new love to build, with God, a new world, the one dreamed of by the Child Jesus.
The Holy Spirit can do this, by putting order, first of all, in the hearts of men and women, with the love that will raise them up to the heights they are destined for as children of God.
But it will also bring order into everything that concerns them, in the many fields where they are present and active: in their families, at work, in the most varied areas of society.
For we must remember that, at Christmas, we not only witness a heavenly and divine event, but the birth of a Man, however special, sublime and eternal he may be. This Man longs to give humanity a new form: to build the earthly city according to the image of the heavenly city from which he came down.
This is what we expect from Christmas, from this coming Christmas 1999, and from the continuous Christmas of the year 2,000: a great gift from God to the world, from the Holy Spirit to our hearts, so that the incarnation of the Son of God may continue in us and the world be inundated with the divine and imbued by the Holy Spirit with the new law: that of heaven.
Chiara Lubich
1Cf. Encyclical Letter Dominum et vivificantem cited in the Tertio Millennio Adveniente, n. 44
NOTE: published by Città Nuova n. 23 in 1999, as the Great Jubilee of the Year 2000 approached, with the opening of the Holy Door. The Jubilee was prepared in the preceding three years by deepening the reality of the Father, the Son and, lastly, of the Holy Spirit.
Vatican City, December 1, 1999[:gb]
All the Christmases of our life have been special, because Christmas is special.
Yet it is not uncommon that on that day, in people’s hearts a flame is kindled that cannot easily be analysed, but which is linked to that very day, to Christmas.
It is the effect of an unforeseen and unexpected sense of security: that of being loved.
Yes, because Christmas is the strongest and clearest witness to the fact that Someone loves us, since only love from up above, from heaven, has “forced” him to come and dwell among us.
But this year Christmas is different because on Christmas eve that flame will not die out. It will continue to burn for a whole year, a year dedicated to reminding us, all year long, of that divine birth.
We might wonder how we can live this time of grace, love and light.
How can we prepare ourselves?
Standing before the Holy Door, just a few days before the start of the Great Jubilee, the words of Pope John Paul II resonate in our hearts: “The Church cannot prepare for the 2,000th anniversary of the birth of Christ in any other way than in the Holy Spirit. What was accomplished in the “fullness of time” by the power of the Holy Spirit, that is, the birth of Jesus, can only through the Spirit’s power now emerge from the memory of the Church”. 1
Therefore in these few days it is important for us to rediscover the Holy Spirit.
The Holy Spirit is the divine Person who speaks of love, promises unity and ensures newness.
We want to ask and obtain all of these from the Holy Spirit in front of the Holy Door that will soon open: love and newness; above all, newness.
Humanity, every human being, needs the newness of the Holy Spirit. They need it to discover God who is active in the world: God who guides their personal life, the life of the community around them, of the people they belong to and the history of which they are part. Everyone needs newness, their own newness, in order to renew their love for God once more, and to draw strength from this new love to build, with God, a new world, the one dreamed of by the Child Jesus.
The Holy Spirit can do this, by putting order, first of all, in the hearts of men and women, with the love that will raise them up to the heights they are destined for as children of God.
But it will also bring order into everything that concerns them, in the many fields where they are present and active: in their families, at work, in the most varied areas of society.
For we must remember that, at Christmas, we not only witness a heavenly and divine event, but the birth of a Man, however special, sublime and eternal he may be. This Man longs to give humanity a new form: to build the earthly city according to the image of the heavenly city from which he came down.
This is what we expect from Christmas, from this coming Christmas 1999, and from the continuous Christmas of the year 2,000: a great gift from God to the world, from the Holy Spirit to our hearts, so that the incarnation of the Son of God may continue in us and the world be inundated with the divine and imbued by the Holy Spirit with the new law: that of heaven.
Chiara Lubich
1Cf. Encyclical Letter Dominum et vivificantem cited in the Tertio Millennio Adveniente, n. 44
NOTE: published by Città Nuova n. 23 in 1999, as the Great Jubilee of the Year 2000 approached, with the opening of the Holy Door. The Jubilee was prepared in the preceding three years by deepening the reality of the Father, the Son and, lastly, of the Holy Spirit.
Vatican City, December 1, 1999
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