Malti
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[:mt]Niżżel il-fuljett tal-Kelma tal-Ħajja bil-Malti
“Mulej, kemm hu sew li aħna hawn!” (Mt 17, 4).
Ġesù u d-dixxipli tiegħu kienu fi triqthom lejn Ġerusalemm. Kif ħabbrilhom li hemmhekk hu kien se jbati, imut u jirxoxta, Pietru ma qabilx miegħu għax skont hu, in-nies żgur ma kenitx se tifhem ħaġa bħal din. Għalhekk l-imgħallem ħa lilu, ʹil Ġakbu u ʹl Ġwanni, tela’ fuq “muntanja għolja”, u hemmhekk dehrilhom kollu dawl: wiċċu “sar jiddi bħax-xemx” u dehru wkoll Mosè u Elija jitħaddtu miegħu. Il-Missier samma’ leħnu minn ġo sħaba mdawla u stedinhom jisimgħu lil Ġesù, Ibnu l-għażiż. Kif ra dan kollu, Pietru ma riedx jitlaq minn hemm u qal:
“Mulej, kemm hu sew li aħna hawn!”
Ġesù stieden lill-ħbieb l-aktar intimi tiegħu biex jgħixu esperjenza li kienu se jibqgħu jiftakru fiha u jgħożżuha f’qalbhom ħajjithom kollha.
Forsi aħna wkoll f’ħajjitna xi darba ħassejna b’mod qawwi l-preżenza t’Alla u tal-ħidma tiegħu kollha ferħ, paċi u dawl, u xtaqna li dawn il-mumenti ma jintemmu qatt. Dawn huma mumenti li nħossuhom meta nkunu miġbura ma’ oħrajn, jew permezz ta’ oħrajn. Infatti, l-imħabba lejn xulxin tiġbed lejha l-preżenza t’Alla, kif wegħedna Ġesù nnifsu: “Fejn tnejn jew tlieta jkunu miġbura f’ismi hemm inkun jien f’nofshom” (1). Xi drabi, f’waqtiet intimi bħal dawn, Hu jurina lilna nfusna u jwassalna biex inħarsu lejn il-ġrajjiet bl-istess ħarsa tiegħu.
Dawn l-esperjenzi jsaħħuna biex nifilħu ngħaddu minn inkwiet u xogħol iebes fil-mixja tal-ħajja. B’hekk inkunu ċerti li Alla jieħu ħsiebna u jsejħilna biex nissieħbu miegħu fl-istorja tiegħu ta’ salvazzjoni.
Tant hu hekk li, kif it-tliet appostli flimkien ma’ Ġesú niżlu minn fuq il-muntanja, id-dixxipli baqgħu sejrin ilkoll flimkien lejn Ġerusalemm, fejn kien hemm tistennihom folla kbira mimlija tama. Imma fosthom kien hemm ukoll min ried jonsbu, min kien kontrih; kien hemm ukoll nuqqas ta’ qbil dwar min kien Ġesù, filwaqt li kien hemm oħrajn li saħansitra kienu jobogħduh. Hemmhekk “kienu se jinfirxu u jintbagħtu sa truf l-art biex jagħtu xhieda tas-Saltna t’Alla”, li hi d-dar tagħna fis-smewwiet imħejjija għalina l-bnedmin (2).
Minn din id-dinja stess, id-dixxipli setgħu jibnu din d-dar fost il-bnedmin, għax huma ġa kienu għexu fiha meta kienu ma’ Ġesù hemm fuq il-muntanja.
“Mulej, kemm hu sew li aħna hawn!”
“Qumu, tibżgħux” (3). Din kienet l-istedina li Ġesù għamlilhom fi tmiem din l-esperjenza straordinarja. Hi stedina li qed jagħmel lilna wkoll; u bħad-dixxipli u l-ħbieb tiegħu, aħna nistgħu niffaċċaw bil-kuraġġ dak kollu li hemm jistennina fil-ħajja.
Chiara Lubich għamlet esperjenza simili f’Awwissu tal-1949, meta hi u sħabha marru għal btala fuq id-Dolomiti. Waqt dawn il-ġranet ta’ mistieħ u kontemplazzjoni profonda dwar il-misterji tal-fidi tagħna, huma għamlu esperjenza qawwija tal-preżenza t’Alla fosthom. Għexu żmien ta’ dawl straordinarju, li għadu magħruf sallum bħala “l-Ġenna tal-1949”. Chiara ma xtaqitx kieku tinżel minn fejn kienu u tmur lura għall-ħajja ta’ kuljum.
Imma mbagħad dan għamlitu b’ħeġġa ġdida għax fehmet li kien eżattament minħabba dik l-esperjenza li hi kellha “tinżel minn fuq il-muntanja” sabiex tkompli ħidmietha bħala għodda f’idejn Ġesù, fit-twettiq tas-Saltna tiegħu. Għalhekk, f’ħajjitha ħadmet ħafna biex twassal l-imħabba u d-dawl tiegħu eżattament hemm fejn dawn kienu nieqsa.
“Mulej, kemm hu sew li aħna hawn!”
Meta nħossuna fid-dlam, aħna rridu niftakru fiż-żminijiet li fihom il-Mulej kien dawwalna. U jekk
għadna m’għamilniex l-esperjenza tiegħu li Hu jinsab il-ħin kollu qrib tagħna, irridu naraw kif nagħmluha. Bil-ħila kollha tagħna rridu “nitilgħu fuq il-muntanja”, ħalli hemm niltaqgħu miegħU f’ħutna l-bnedmin, nadurawH fil-Knejjes tagħna, u nammiraw sbuħitu fin-natura.
Hu jinsab dejjem hemm għalina: biżżejjed nimxu miegħU filwaqt li nżommu s-skiet ġewwa fina biex hekk inkunu nistgħu nisimgħuH, kif għamlu Pietru, Ġwanni u Ġakbu4.
Silvano Malini u t-team tal-Kelma tal-Ħajja
1: Mt 18, 20.
2: T. Radcliffe, OP, it-tieni meditazzjoni lill-parteċipanti fl-Assemblea Ġenerali tas-Sinodu tal-Isqfijiet, Sacrofano, l-1 ta’ Ottubru, 2023: https://www.vaticannews.va/it/vaticano/news/2023-10/testi-meditazioni-padre-radclifferitiro-sacrofano-sinodo.html
3: Mt 17, 7.
4: Cf. Mt 17, 6.
https://soundcloud.com/user-63571203/august-2024-word-of-life?utm_source=clipboard&utm_medium=text&utm_campaign=social_sharing[:en]
“Lord, it is good for us to be here” (Mt 17:4).
for ages 4-8 | for ages 9-17 | Print | Audio
Jesus and his disciples are making their way to Jerusalem. When he announces that it is the place where he will suffer, die and rise again, Peter rebels and expresses a general sense of dismay and incomprehension. The Master then takes him and James and John and he climbs ‘a high mountain’ from where he appears to the three bathed in a new and extraordinary light. Jesus’ face ‘shines like the sun’ and Moses and the prophet Elijah converse with him. The voice of the Father is heard coming from a bright cloud and invites them to listen to Jesus, his beloved Son. When Peter witnesses this extraordinary event, he does not want to leave, and exclaims:
“Lord, it is good for us to be here.”
Jesus invited his closest friends to have an unforgettable experience that they would always be able to remember. Perhaps we too have felt wonder and emotion when we were aware of the presence and work of God in our lives. We may have had a sense of joy, peace and light and have wished that such moments would never end. We often have such experiences when we are with other people or thanks to what they do. Indeed, mutual love attracts God’s presence because, as Jesus promised: ‘Where two or three are gathered in my name, there am I in the midst of them’ (Mt 18:20). Sometimes, during these moments of intimacy with him, God makes us see ourselves and understand events as he does. It is as if we see through his eyes. Such experiences are given to us so we will have the strength to make the effort and face the difficulties and challenges we encounter on our journey through life. They help us be sure that God has looked upon us and called us to be part of salvation history.
In fact, once the disciples have come down from the mountain, they will go together to Jerusalem where crowds of people full of hope await them but they will also meet with pitfalls, opposition, aversion and suffering. There ‘they will be scattered and sent to the ends of the earth to be witnesses that our final dwelling is the Kingdom of God.’ [i] They will be able to start building God’s house among men and women on earth because they have been ‘at home’ with Jesus on the mountain.
“Lord, it is good for us to be here.”
At the end of this mysterious experience, Jesus speaks to the apostles with the words, ‘Arise and do not be afraid.’ (Mt. 17:7) He addresses the same words to us. May we face whatever awaits us with the same courage as the disciples had. This is was what Chiara Lubich did. After a holiday period so full light that it was described as ‘the paradise of 1949’ because of extraordinary contemplation of the mysteries of faith and deep awareness of God’s presence in the small community with whom she was resting, she too did not want to return to everyday life. However, she did so with a new impetus because she realised that it was precisely because of that experience of enlightenment that she had to ‘come down from the mountain’ and set to work as an instrument of Jesus in the building of his Kingdom. This meant injecting his love and light into the very situations where it was lacking and even facing hardship and suffering.
“Lord, it is good for us to be here.”
When it seems that darkness is falling around us, let us remember the times when the Lord has enlightened us. If we have already not experienced his nearness to us, let us seek it now. Let us make the effort to ‘go up the mountain’ to meet him in our neighbourhoods, to worship him in our churches, and also to contemplate him in the beauty of nature.
Silvano Malini and the Word of Life team
He is always there for us: it is enough that like Peter, James and John, we walk with him and humbly listen to him. [ii]
[i] T. Radcliffe, OP, 2nd reflection for participants at General Assembly of Bishops’ Synod, 1 Oct 2023
[ii] Cf Matt 17:6
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