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“Meta jiġi fuqkom l-Ispirtu s-Santu, intom tirċievu l-qawwa, u tkunu xhieda tiegħi” (At 1, 8).
L-Atti tal-Appostli, ktieb miktub mill-evanġelista San Luqa, jibda bil-wegħda li Ġesù Rxoxt għamel lill-appostli ftit tal-ħin qabel ma ħalliehom biex imur lura għand il-Missier: huma kellhom jirċievu mingħand Alla stess il-qawwa meħtieġa biex iwasslu l-aħbar u jibnu s-Saltna Tiegħu fl-istorja tal-bniedem.
Dan ma jfissirx li kien se jispirahom iwettqu xi “kolp ta’ stat”, jew iwaffqu xi setgħa politika jew soċjali, imma li l-Ispirtu t’Alla kien se jaġixxi fihom jekk huma jilqgħuh, u b’hekk jagħmilhom “bnedmin ġodda”.
Ftit taż-żmien wara l-Ispirtu s-Santu niżel fuq l-appostli waqt li kienu miġburin ilkoll ma’ Marija. Imbagħad huma telqu mill-belt qaddisa ta’ Ġerusalemm biex iwasslu l-messaġġ ta’ Ġesù sa “trufijiet l-art kollha”.
“Meta jiġi fuqkom l-Ispirtu s-Santu, intom tirċievu l-qawwa, u tkunu xhieda tiegħi”.
L-appostli, flimkien mad-dixxipli kollha ta’ Ġesù, intbagħtu bħala “xhieda”.
Tant hu hekk li permezz ta’ Ġesù kull nisrani jiskopri xi jfisser tkun bin Alla, jiskopri wkoll li huwa mibgħut. Il-vokazzjoni u l-identità tagħna ta’ wlied jitwettqu fil-missjoni li nagħmlu meta nersqu lejn l-oħrajn u nqisuhom bħala ħutna. Aħna lkoll imsejħin inkunu appostli li nagħtu x-xhieda tagħna kemm b’ħajjitna kif ukoll bi kliemna.
Aħna nkunu xhieda meta nfasslu ħajjitna fuq dik ta’ Ġesù. Jiġifieri meta kuljum, fil-familja tagħna, fuq il-post tax-xogħol, waqt l-istudju u l-mistrieħ, nersqu qrib dawk li niltaqgħu magħhom, nilqgħuhom u naqsmu ħajjitna magħhom. Dan nagħmluh billi nżommu f’qalbna l-pjan kbir ta’ Alla l-Missier: li l-bnedmin kollha jkunu lkoll aħwa ta’ xulxin.
Marylene u Silvio għandhom dan x’jirrakkuntawlna: “Meta żżewwiġna, aħna ridna nibnu familja lesta li tilqa’ lill-oħrajn. Waħda mill-ewwel esperjenzi tagħna għamilnieha ftit ta’ żmien qabel il-Milied. Ma xtaqniex nagħtu l-awguri tagħna lill-ġirien bil-ġirja aħna u ħerġin mill-Knisja, għalhekk ħsibna li jkun aħjar li mmorru għandhom id-dar u neħdulhom rigal żgħir. Huma ma kinux qed jistennew din iż-żjara tagħna u tant kienu ferħanin, speċjalment huma li kienu ħafna dawk li kienu jiskartawhom. Huma fetħu qalbhom magħna, kellmuna fuq id-diffikultajiet li kienu għaddejjin minnhom u qalulna li għal ħafna snin ħadd ma kien imur iżurhom. Domna għandhom xi sagħtejn u tant konna kommossi meta rajna l-ferħ ta’ dawk in-nies. Bl-isforz li bdejna nagħmlu biex inkunu miftuħin għal kulħadd, ftit ftit sirna nafu mill-qrib lil ħafna nies. Mhux dejjem kienet ħaġa faċli, għax xi drabi kien jiġi xi ħadd għandna bla ma nkunu nistennewh u kien ikollna nibdlu l-programmi tagħna. Imma dejjem żammejna f’moħħna li ma stajniex nitilfu dawn l-okkażjonijiet jekk ridna nibnu rabtiet ta’ aħwa mal-oħrajn. Darba waħda qlajna kejk u ħsibna li naqsmuh ma’ waħda mara li kienet għenitna nsibu xi ġugarelli biex nibagħtuhom il-Brażil. Kemm kienet kuntenta! Għalina din kienet okkażjoni biex insiru nafu `l-familja tagħha. Aħna u ħerġin qaltilna: kemm nixtieq li kelli l-kuraġġ li għandkom intom u mmur inżur lill-oħrajn!”
“Meta jiġi fuqkom l-Ispirtu s-Santu, intom tirċievu l-qawwa, u tkunu xhieda tiegħi”.
Aħna l-Insara, ilkoll kemm aħna rċevejna d-don tal-Ispirtu s-Santu fil-Magħmudija. Hu jkellimna fil-kuxjenza tagħna jekk aħna sinċerament infittxu l-ġid u s-sewwa. Għalhekk tajjeb li lkoll nagħmlu wisa’ għall-Ispirtu t’Alla u nħalluh imexxina.
X’irridu nagħmlu biex nagħrfuh u nisimgħuh?
Dan il-ħsieb ta’ Chiara Lubich jista’ jgħinna: “[…] L-Ispirtu s-Santu jgħammar fina u aħna nsiru tempju Tiegħu, Hu jdawwalna u jurina minn fejn irridu ngħaddu. Hu l-Ispirtu tal-verità li bih nifhmu l-kliem ta’ Ġesù, jagħmlu kliem ħaj għalina u jgħodd għal kull żmien. Hu jħeġġiġna nħobbu l-Għerf, idawlilna moħħna fuq x’għandna ngħidu u kif għandna ngħiduh. Hu l-Ispirtu tal-Imħabba li jħeġġiġna bl-istess imħabba Tiegħu. Jagħtina l-ħila nħobbu `l Alla b’qalbna, b’ruħna u bil-qawwa kollha tagħna u li nħobbu `l dawk li niltaqgħu magħhom fil-mixja tagħna. Hu l-Ispirtu tal-qawwa li jagħmlilna l-qalb u jagħtina l-ħila biex ngħixu skont ma jgħidilna l-Vanġelu u nkunu dejjem xhieda tas-sewwa. […] B’din l-imħabba t’Alla f’qalbna, u permezz tagħha, nistgħu naslu `l bogħod, u naqsmu ma’ ħafna nies oħra din l-iskoperta kbira li għamilna aħna stess: […] “trufijiet l-Art” mhumiex biss dawk ġeografiċi. Dawn juruna wkoll nies li jgħixu qrib tagħna u li għadhom ma ġarrbux il-ferħ tal-Vanġelu. Ix-xhieda tagħna trid tasal għand dawn ukoll. […] L-imħabba tagħna għal Ġesù titlob li nkunu lesti ninsew għal kollox lilna nfusna ħalli nkunu nistgħu “insiru ħaġa waħda” ma’ kull persuna, li milquta mill-imħabba t’Alla fina, hi wkoll tkun trid “issir ħaġa waħda magħna”, u nkunu nistgħu naqsmu flimkien għajnuna, idejali, proġetti u sentimenti. Meta nagħmlu hekk inkunu nistgħu nagħtu xhieda bi kliemna u hekk dak li ngħidu jkun rigal tal-imħabba tagħna lejn xulxin”. 1
Letizia Magri
1: C. Lubich, Kelma tal-Ħajja ta’ Ġunju 2003, fil-ktieb: Parole di Vita, imfassal minn Fabio Ciardi (Opere di Chiara Lubich 5, Città Nuova, Ruma 2017), pp. 691-692.
“You will receive power when the Holy Spirit has come upon you; and you will be my witnesses.” (Acts 1:8)
for ages 4-8 | for ages 9-17 | Print | Audio | Slideshow on Vimeo
The Acts of the Apostles written by the evangelist Luke opens with the promise Jesus made to the apostles before his return to the Father: God will give them the strength they need to continue proclaiming and building his kingdom in history.
It does not mean they will have the power to organize a military coup or set up political and social groups that work in opposition to one another. Instead, Jesus’ words refer to the profound work of God’s spirit in the hearts of those who have received him, making them become “new people”. Shortly afterwards, the Holy Spirit was to descend on the disciples who were gathered together with Mary. The disciples would then spread Jesus’ message starting from the holy city of Jerusalem to the “ends of the earth”.
You will receive power when the Holy Spirit has come upon you; and you will be my witnesses.
The apostles and indeed all Jesus’ disciples are sent as “witnesses”. In fact, once Christians discover through Jesus what it means to be a child of God, they also realize they have been “sent out”. Our vocation and identity as children of God are fulfilled in mission, in going out towards other people, seeing them as brothers and sisters.
We are all called to be apostles who bear witness with our lives and then, if necessary, do so with words too. We become witnesses when we make Jesus’ lifestyle our own. This means having an attitude of acceptance and sharing towards the people we meet every day: in the family or at work, when studying or relaxing. It means having at heart the Father’s plan for all people – to live as one family.
Marilena and Silvano told us their experience: ‘When we got married, we wanted our family to be open to others. One of the first experiences happened just before Christmas. Instead of hurriedly wishing people happy Christmas as we came out of church, we decided to visit our neighbours bringing them small gifts. They were all surprised and pleased, especially one family that everyone else avoided. They opened up to us, telling us about their difficulties and the fact that no-one had come to their home for many years. We spent over two hours with them and were moved by how happy they were.
Little by little, just by making the effort to be open, we got to know many people. It wasn’t always easy because if someone came round unexpectedly we had to change our plans. However, we didn’t want to miss any opportunity to develop relationships. Once we were given a cake, and decided to share it with a lady who had brought us toys to send to Brazil. She was very happy and we had a chance to meet her family. As we were leaving, she said, “I really wish I had the courage to go and visit other people!”’
You will receive power when the Holy Spirit has come upon you; and you will be my witnesses.
All Christians receive the gift of the Holy Spirit when they are baptized. But the Spirit also speaks in the conscience of all those who sincerely seek what is good and true. That is why all of us can make room in our lives for the spirit of God and allow ourselves to be guided.
How can we recognize and listen to the Holy Spirit?
This thought by Chiara Lubich can help us: “The Holy Spirit dwells in us as in a temple, giving us light and guidance. He is the spirit of truth who enables us to understand the words of Jesus, making them come alive and showing their relevance. The Holy Spirit helps us fall in love with wisdom and suggests what we might say and how to say it. The Holy Spirit of Love kindles God’s own love in our hearts, enabling us to love God with all our heart, soul, and strength, and love the people we meet on our journey. He is the Spirit of fortitude who gives us the courage and strength to be consistent with the Gospel and always bear witness to the truth. […] “God’s love in our hearts can reach out to many other people with whom we can share our discovery. … The “ends of the earth” are not only geographical. They can be found, for example, in people close to us who haven’t had the joy of truly knowing the Gospel. Our witness must reach that far. […] Out of love for Jesus, we can “make ourselves one” with everybody, forgetting ourselves so that they feel the gentle power of God’s love in us. Then they too will want to “make themselves one” with us, in an exchange of ideals and projects, help and affection. Only then can we speak and that too will be a gift, in mutual love”.
Letizia Magri[:]
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