{:mt}Kelma tal-ħajja – Ottubru 2018{:}{:gb}Word of Life – October 2018 {:}

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L-appostlu San Pawl kiteb ittra lill-insara tal-Galazja, post li llum insibuh fiċ-ċentru tat-Turkija, fejn hu stess kien wasslilhom l-aħbar tal-Vanġelu u għalhekk huma tant kienu għal qalbu.

F’din il-komunità kien hemm xi wħud li kienu jgħidu li l-insara kellhom jobdu dak kollu li kienet tgħid il-liġi Lhudija, biex hekk jogħġbu `l Alla u jsalvaw ruħhom. Iżda Pawlu kien jisħaq li m’għadniex aktar “taħt il-Liġi” għax Ġesù stess, Bin Alla u s-Salvatur tal-bnedmin kollha, meta miet u rxoxta, sar għal kulħadd triq li tieħu għand il-Missier. Il-fdi tagħna fiH tiftħilna qalbna għall-azzjoni tal-Ispirtu stess t’Alla, li jmexxina ft-toroq ta’ ħajjitna.

Għalhekk, skont Pawlu, mhux qed nitkellmu aktar fuq li “ma nosservawx il-Liġi”, iżda fuq li ngħixuha sal-aħħar billi nħallu l-Ispirtu jmexxina.

Ftit aktar ‘il quddiem insibu li Pawlu kiteb: “Il-liġi kollha tinġabar f’liġi waħda: Ħobb lil għajrek bħalek innifsek” (Gal 5,14). Infatti, fl-imħabba nisranija għal Alla u għall-proxxmu, insibu l-libertà u r-responsabbiltà ta’ wlied: aħna msejħin biex bħal Ġesù nħobbu `l kulħadd, inkunu aħna l-ewwel li nħobbu, inħobbu lill-oħrajn bħalna nfusna, saħansitra `l min inqisuh bħala għadu tagħna.

“Jekk lilkom imexxikom l-ispirtu, m’intomx taħt il-liġi.”

L-imħabba li tiġi mingħand Alla tħeġġiġna nkunu nies responsabbli fil-familja tagħna, fuq il-post tax-xogħol u kulfejn inkunu. Aħna msejħin nibnu rabtiet ta’ paċi, ġustizzja u legalità.

Il-liġi tal-imħabba hi pedament mill-aktar sod tal-ħajja tagħna fs-soċjetà, kif tirrakkonta Marija, għalliema minn Pariġi: “Jien ngħallem fi skola li tinsab `il barra minn Pariġi, f’żona fqira fejn l-istudenti ġejjin minn kulturi differenti. Infasslu proġetti u naħdmu f gruppi, fejn jien u sħabi ngħixu flimkien bħal aħwa u hekk l-istudenti jemmnuna meta nipproponu dan il-mudell ta’ aħwa flimkien. Tgħallimt ma nistenniex riżultati minnufih, anki meta student jibqa’ ma jinbidilx. L-importanti hu li nibqa’ nemmen fih u nibqa’ miexja miegħu filwaqt li nistmah u nagħmillu l-qalb. Kultant naħseb li mhu ser jirnexxili nasal imkien; drabi oħra jkolli prova tanġibbli li r-rabtiet li nibni jħallu l-frott, kif ġara ma’ waħda mill-istudenti waqt lezzjoni meta din ma bdietx tieħu sehem b’mod kostruttiv. Bil-kalma u b’deċiżjoni fssirtilha li, biex ngħixu b’mod armonjuż, kulħadd irid jagħti sehemu. 

Wara, din l-istudenta kitbitli hekk: “Jiddispjaċini tal-imġiba tiegħi, inwiegħdek li ma nerġax. Naf li inti tistenna mingħandna azzjonijiet konkreti u mhux kliem biss, u jien irrid nagħmel ħilti biex ngħix hekk. Inti persuna li qed tgħaddilna valuri ġusti u r-rieda li nirnexxu” 1.

“Jekk lilkom imexxikom l-ispirtu, m’intomx taħt il-liġi.”

L-għixien tal-imħabba mhuwiex sempliċement frott tal-isforzi li nagħmlu aħna. Il-qawwa, biex inkunu dejjem aktar ħielsa mill-jasar tal-egoiżmu u ngħixu l-imħabba, tiġi mill-ispirtu li hu mogħti lilna u li aħna nistgħu nitolbu għalih il-ħin kollu. Chiara Lubich kitbet hekk: “Hija l-imħabba li tmexxina, li tissuġġerilna kif inwieġbu għas-sitwazzjonijiet u għall-għażliet li aħna msejħin nagħmlu. Hija l-imħabba li tgħinna nagħrfu t-tajjeb mill-ħażin. Hija l-imħabba li tqanqalna nfttxu l-ġid tal-oħrajn. Aħna m’aħniex immexxija minn barra, imma minn dak il-prinċipju ta’ ħajja ġdida li l-Ispirtu sawwab ġewwa fna. Qalbna, moħħna, il-forzi u l-ħiliet kollha tagħna jkunu jistgħu “jimxu skont l-Ispirtu”, għax l-imħabba tagħmilhom ħaġa waħda u aħna npoġġuhom għad-dispożizzjoni sħiħa tal-pjan li Alla għandu għalina u għas-soċjetà. Aħna liberi li nħobbu” 2 .

Letizia Magri

1: “Għalliema fs-subborgi ta’ Pariġi” – xhieda mogħtija minn Maria A. (Pariġi) – “La grande attrattiva del tempo presente”, Castel Gandolfo, 3 ta’ Marzu 2018 (żur is-sit www.focolare.org).

2: C. Lubich, “Quella voce ‘dentro”, fuq «Città Nuova» 50 (2006/10), pġ. 9.{:}{:gb}Paul was writing to the Christians of Galatia, a region now located in central Turkey. He himself had evangelized this area, and he cared about the people very much. Some people in that community thought Christians should follow all the precepts of the Law of Moses in order to be accepted by God and be saved.

Paul, on the other hand, affirmed that we are no longer “under the Law” because Jesus himself, who is the Son of God and savior of humanity, became the way to the Father for all people through his death and resurrection. Faith in Jesus opens our hearts to the action of God’s own Spirit, who guides and accompanies us along the pathways of life.

Therefore, according to Paul, it’s not a question of “not observing the Law,” but of going to the deepest root of the Law and becoming aware of all it demands, allowing oneself to be guided by the Spirit. In fact, a few lines earlier Paul said: “The whole Law is summed up in a single commandment, ‘You shall love your neighbor as yourself’” (Gal 5:14).

In Christian love for God and neighbor, there is both the freedom and the responsibility of being God’s children. Following Jesus’ example, we are asked to love everyone, to take the initiative in loving others, and to love them as ourselves — even those we consider enemies.

“But if you are led by the Spirit, you are not subject to the law.”

The love that comes from God urges us to always act responsibly — with our family, at work and wherever we go. We are called to build relationships that are peaceful, just and lawful. The law of love lays the most solid foundation for our life in society.

“I teach in a school on the outskirts of Paris,” says Maria A. “It is in a multicultural area, and many of the students come from disadvantaged families. I organize cross-curricular projects that enable teamwork and foster a sense of family among my colleagues. This strengthens our credibility in inviting the students to do the same.

“I have learned not to expect results right away, even when I see little change in a student. The important thing is to continue to believe in them, accompanying, appreciating and rewarding them. Sometimes I feel I am not making any impact but there are other times when I see tangible proof that the relationships we have built are bearing fruit.

“This happened with a girl who was being disruptive in class. I explained to her calmly and firmly that, to live in harmony, everyone must do their part. Later, she wrote to me: ‘Sorry about my behavior; it will not happen again. I know you expect action from us and not just words, and I want to commit myself to this. You are someone who gives us students the right values and the desire to succeed.’”

“But if you are led by the Spirit, you are not subject to the law.”

Living life with a loving attitude is not simply the fruit of our own efforts. It is the Spirit who gives us the strength to grow in freedom from the slavery of selfishness and to live in love. And we can continually ask for the Holy Spirit.

“Love is what moves us; it suggests how to respond to situations and to the choices we are called to make,” wrote Chiara Lubich. “Love teaches us how to discern: this is good and I’ll do it; this is bad and I won’t. Love is what urges us to act in a way that is best for others.

“We are not guided by an external force, but by the principle of the new life placed within us by the Spirit. Our heart, mind and strength, and all our abilities, can walk according to the Spirit because they are unified by love and completely open to God’s plan for us and for society. We are free to love.”

Letizia Magri{:}