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[:mt]Niżżel il-fuljett tal-Kelma tal-Ħajja bil-Malti
“B’qawwa kbira l-appostli kienu jagħtu xhieda tal-qawmien tal-Mulej Ġesù, u kulħadd kien iġibhom ħafna” (At 4, 33).
Din il-Kelma tal-Ħajja qed tistedinna biex, bil-libertà kollha ta’ min iħaddan il-messaġġ tal-Vanġelu, nagħtu xhieda tal-ġrajja li għadha tidwi fl-istorja: Ġesù qam mill-mewt!
Biex nifhmu sew xi jfisser dan il-kliem li hu meħud mill-Atti tal-Appostli, tajjeb nagħtu titwila lejn dak li hemm miktub fil-vers ta’ qabel: “Il-kotra kbira ta’ dawk li emmnu kienu qalb waħda u ruħ waħda. Ħadd minnhom ma kien jgħid li l-ġid li kellu kien tiegħu, iżda kellhom kollox flimkien”[1].
“B’qawwa kbira l-appostli kienu jagħtu xhieda tal-qawmien tal-Mulej Ġesù, u kulħadd kien iġibhom ħafna”.
Din is-silta mill-Atti tal-Appostli turina kif l-ewwel komunità Nisranija, imsaħħa bl-Ispirtu s-Santu, kienet magħquda ħaġa waħda biex ixxandar il-Vanġelu lil kulħadd. Il-kelma ‘Vanġelu’ tfisser l-aħbar li Kristu rxoxta.
Huma kienu l-istess nies li, qabel l-Inżul tal-Ispirtu s-Santu, kienu mbeżżgħin u mħawdin bl-aħħar ġrajjiet li kienu seħħew. Issa ħarġu fil-beraħ; lesti li jagħtu xhieda ta’ dan anki akkost tal-martirju. Dan kollu għax il-qawwa tal-Ispirtu kissret kull biża li kellhom.
Huma kienu qalb waħda u ruħ waħda, kienu jħobbu ʹl xulxin hekk li kienu jaqsmu flimkien il-ġid li kellhom. U dan kien qed jinfirex fost numru ta’ nies li beda dejjem jiżdied.
Nisa u rġiel li mxew wara Ġesù kienu semgħu kliemu, għexu miegħU u b’imħabba kienu qdew nies imwarrbin u morda. Kienu raw b’għajnejhom il-mirakli li kien għamel. Ħajjithom kienet inbidlet ta’ taħt fuq għax kienu msejħa biex jgħixu liġi ġdida. Huma kienu l-ewwel xhieda tal-preżenza ħajja ta’ Alla fost il-bnedmin. Imma għalina, li llum il-ġurnata ninsabu mexjin wara Ġesù, x’ifisser ‘nagħtu xhieda’?
“B’qawwa kbira l-appostli kienu jagħtu xhieda tal-qawmien tal-Mulej Ġesù, u kulħadd kien iġibhom ħafna”.
L-aħjar mod kif nagħtu xhieda tal-Irxoxt hu li nuru li Hu ħaj u qed jgħix f’nofsna. “Jekk ngħixu dak li qalilna, […] billi nħobbu ʹl-proxxmu tagħna, jekk nagħmlu ħilitna kollha biex ngħożżu dejjem l-imħabba ta’ bejnietna, imbagħad l-Irxoxt jgħix ġo fina, jgħix fostna u hekk jiddi d-dawl tal-grazzja tiegħu, jibdel l-ambjenti fejn ngħixu b’effetti li lanqas biss nistgħu nobsru. U jkun Hu, bl-Ispirtu tiegħu, li jmexxi l-passi tagħna u kulma nagħmlu. Ikun Hu li jagħtina l-okkażjoni biex inwasslu ħajtu lil dawk li tant jeħtiġuH”[2].
“B’qawwa kbira l-appostli kienu jagħtu xhieda tal-qawmien tal-Mulej Ġesù, u kulħadd kien iġibhom ħafna”.
Margaret Karram[3] kitbet hekk: “Morru fid-dinja kollha, xandru l-Bxara t-Tajba lill-ħolqien kollu”[4]. Dan hu l-kmand straordinarju li elfejn sena ilu l-appostli laqgħu direttament mingħand Ġesù u li biddel l-istorja tal-bniedem. Illum Ġesù qed jagħmel l-istess stedina lilna wkoll: qed jagħtina l-possibiltà li nwassluH mad-dinja kollha b’mod kreattiv, bil-ħila u l-libertà li tana Hu stess”[5].
Din hi aħbar li “ma tintemmx bil-mewt tiegħu, anzi! Meta Kristu qam mill-mewt u l-Ispirtu s-Santu niżel fuq l-appostli, din l-aħbar ħadet qawwa ġdida; l-appostli saru xhieda mimlija kuraġġ tal-Vanġelu. U issa, f’dawn iż-żminijiet, Ġesù qed jibgħat lilna wkoll. Permezz tiegħi, permezz ta’ kull waħda u wieħed minna, Alla jrid ikompli jirrakkonta l-Istorja Tiegħu ta’ mħabba lil dawk kollha li għandhom sehem mill-ħajja tagħna”[6].
Patrizia Mazzola
u t-team tal-Kelma tal-Ħajja
[1] Atti 4, 32.
[2] C. Lubich, Kelma tal-Ħajja ta’ Jannar 1986, mill-ktieb, Parole di Vita, ta’ Fabio Ciardi (Opere di Chiara Lubich 5), Città Nuova, Ruma 2017, pġ. 347.
[3] Presidenta tal-Moviment tal-Fokolari.
[4] Mk 16, 15.
[5] Margaret Karram, Imsejħin u mibgħutin, Rocca di Papa, 15 ta’ Settembru 2023.
[6] Ibid.[:en]
“With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all” (Acts 4:33).
Illustrated Word of Life for ages 4-8 | for ages 9-17 | Print | Audio
This word, which comes during the Easter season, invites everyone who has received the message of the Gospel to respond freely and to witness to the event that has marked history: it invites us to witness to Jesus’ resurrection!
To fully understand the meaning of this verse taken from the Acts of the Apostles, it is helpful to quote the sentence that precedes it: “The believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.” [i]
“With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all.”
The text describes the first Christian community filled with the power of the Spirit and characterized by a sense of fellowship that urges each member to proclaim the good news of the Gospel to everyone, namely that Christ is risen. These are the same people who before Pentecost were alarmed and frightened by the events that had taken place but had now come out into the open and were ready to bear witness even to the point of martyrdom. This was thanks to the power of the Spirit that swept away fear and apprehension. They were one heart and one soul, they practised mutual love to the point of sharing their possessions and this way of life was involving an always greater number of people. Women and men had followed Jesus and heard his words: they had lived alongside him loving and serving the sick and those regarded as the least in society. They had seen Jesus’ wondrous deeds with their own eyes and their lives had changed because they had been called to live according to his new law. They had been the first witnesses of God’s living presence among men and women. But what does it mean for followers of Jesus to be witnesses today?
“With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all.”
The most effective way to bear witness to the Risen One is to show that he is alive and lives among us. “If we live his Word, […] keeping love for our neighbour alive in our hearts, if we strive in a special way to always keep mutual love at the basis of our relationships, then the Risen One will live in and among us. He will radiate his light and grace around us, transforming our surroundings and producing incalculable fruits. Through his Spirit, he will guide our steps and actions and create opportunities for us to share his life with people who are in need of him. [ii]
“With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all.”
Margaret Karram [iii] writes :”Go into all the world and proclaim the good news to the whole creation“ [iv] is the extraordinary task the apostles received 2,000 years ago directly from Jesus and that changed the course of history. Today Jesus addresses the same invitation to us so that we can bring him into the world. He offers us the opportunity to do so using all the creativity, talents and freedom he himself has given us.” [v]
It is a proclamation “that does not end with his death, on the contrary! It takes on new strength after the Resurrection and Pentecost, where the disciples became courageous witnesses of the Gospel. And their mandate then comes down to us today. Through me, through each of us, God wants to continue to tell his story of love to those with whom we share long or short stretches of our life.” [vi]
Edited by Patrizia Mazzola and the Word of Life team.
i] Acts 4:32
[ii] C. Lubich, Word of Life, Jan 1986
[iii] President of Focolare Movement
[iv] Mk. 16:15
[v] Margaret Karram, Called & Sent 15 Sept 2023
[vi] ibid
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