[:mt]Chiara Lubich titkellem dwar is-7 ta’ Diċembru 1943
“(..) Ilum meta nħarsu lura nifhmu x’tista’ tgħidilna l-ġurnata tas-7 ta’ Diċembru 1943, sena li fiha twieled il-Moviment. Tgħidilna li niżel fuq l-art dawl ġdid, kariżma tal-Ispirtu s-Santu, dawl li fil-ħsieb t’Alla kellu jaqta’ l-għatx ta’ din id-dinja bl-ilma tal-Għerf, li kellu jsaħħan lid-dinja bl-imħabba divina, u hekk jagħti ħajja lil poplu ġdid li jmantni lilu nnifsu bil-Vanġelu (…).
U la Alla hu konkret fl-imġiba tiegħu, Hu malajr ipprovda l-ewwel ġebla biex ikun hemm din il-binja: din l-Opra, li kellha tkun ta’ siwi għal dak li kien hemm fil-ħsieb tiegħu. Ħaseb biex isejjaħ lili daqsxejn ta’ tfajla, u jien ikkonsagrajt ruħi Lilu; għidt l-“iva” tiegħi lil Alla, u warajha malajr kien hemm l-“iva” ta’ bosta nisa u rġiel żgħażagħ oħra.
Għalhekk dik il-ġurnata titkellem dwar dawl u għotja ta’ kreaturi lil Alla, għodda f’idejH sabiex iseħħ il-pjan tiegħu. Dawl u għotja: dawn iż-żewġ kelmiet kienu jiswew ħafna f’dak iż-żmien ta’ taħwid, ta’ mibegħda u gwerra. Kien żmien ta’ dlam meta Alla bħal qisu ma kienx fid-dinja bl-imħabba, il-paċi, il-ferħ u l-gwida tiegħu; bħal qisu ħadd ma kien jimpurtah minnu.
Dawl u għotja tagħna nfusna lil Alla, huma żewġ kelmiet li s-Sema tixtieq ittennihom anki llum meta fid-dinja tagħna hawn tant gwerer, u l-aktar li jbeżżagħna hu t-terroriżmu.
Dawl ifisser l-Verb, il-Kelma, il-Vanġelu, li ħafna għadhom ma jafuhx, u li fuq kollox ftit jgħixuh.
L-għotja tagħna lil Alla llum hi aktar minn qatt qabel meħtieġa u importanti. Jekk hemm tant rġiel u nisa lesti li jagħtu ħajjithom għat-terroriżmu, mela x’għandna nagħmlu aħna l-insara, li nimxu wara Alla li kien imsallab u abbandunat biex titwieled dinja ġdida, għall-fidwa tagħna u għal dik il-Ħajja fejn ix-xemx ma tinżel qatt?”
Chiara Lubich
(Castel Gandolfo, 11 ta’ Diċembru 2003, ippubblikat fil-ktieb Chiara Lubich, In unità verso il Padre, Ruma 2004, p. 130-132)
[:en]Chiara Lubich speaks about her experience of 7 December 1943
Looking back today, we can understand what that 7th of December 1943, the year of the Movement’s birth decades ago, can tell us. It tells us that a charism of the Holy Spirit, a new light came down on earth during those days, a light which, in the mind of God, was destined to quench the burning thirst of this world with the water of Wisdom, to warm it with divine love and thus give life to a new people nourished by the Gospel. This first and foremost.
And because God acts concretely, he immediately provided the first brick for the building, for this Movement, which would serve his purpose. He decided to call me, a girl like many others, and so my consecration to him, my “yes” to God, soon followed by the “yes” of many other young women and men.
That day speaks of light, then, and of our donation to God as instruments in his hands for the achievement of his goals.
Light and giving oneself to God, two realities which were extremely useful at that time when there was general confusion, reciprocal hatred, war. It was a time of darkness, when God seemed to be absent from the world with his love, his peace, his joy, his guidance, and it seemed that no one was interested in him.
Light and giving oneself to God, two words which heaven wants to repeat to us today too when many wars continue to rage on our planet and, even more frightening, terrorism has appeared. Light means the Word, the Gospel, still too little known and, above all, too little lived.
People who give themselves to God are more than ever necessary and opportune today considering that men and women who join the causes which trigger terrorism are ready to give their lives. What about us Christians, followers of a God who was crucified and forsaken in order to bring about a new world, for our salvation and for that Life which will never end?”
Chiara Lubich
(Castel Gandolfo, December 11, 2003, published in: Chiara Lubich, In unità verso il Padre, Rome 2004, p. 130-132).[:]
