[:mt]Kelma tal-Ħajja ta’ Awwissu[:en]August Word of Life[:]

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“Min se jifridna mill-imħabba ta’ Kristu?” (Rm 8, 35).

L-ittra li l-appostlu kiteb lill-insara ta’ Ruma fiha ħafna x’tomgħod. F’din l-ittra hu juri l-qawwa tal-Vanġelu fil-ħajja ta’ dawk kollha li jilqgħuh, il-bidla sħiħa li fiha din l-aħbar, jiġifieri l-imħabba t’Alla teħlisna! San Pawl stess ġarrab dan il-ħelsien f’ħajtu u hu jrid jagħti xhieda, bil-kliem u bl-eżempju. Din il-fedeltà tiegħu għas-sejħa t’Alla wasslitu eżattament Ruma, fejn hemm  ħalla ħajtu għall-Mulej.

“Min se jifridna mill-imħabba ta’ Kristu?”.

Ftit tal-ħin qabel, Pawlu stqarr dan: “Alla hu magħna”![1]. Hu jqis l-imħabba t’Alla għalina bħal dik l-imħabba ta’ Għarus fidil, li qatt m’hu se jabbanduna ’l-maħbuba tiegħu, li magħha ngħaqad b’rabta li ma tinħallx, akkost li jħalli ħajtu għaliha.

Għalhekk Alla mhuwiex imħallef, anzi hu dak li jidħol għalina.

Mela, bil-laqgħa tagħna ma’ Ġesù, li hu Ibnu l-għażiż, m’hemm xejn li jista’ jifridna minnu.

L-ebda diffikultà, kbira jew żgħira li jista’ jkollna, ma tista’ tifridna mill-imħabba t’Alla. Anzi, Pawlu jgħid li propju f’dawn is-sitwazzjonijiet, min jafda f’Alla u jintelaq għalkollox f’idejH, żgur li joħroġ “rebbieħ”![2]

F’dawn iż-żminijiet li nisimgħu b’supermen u super-eroj oħrajn li jippretendu li jistgħu jirbħu bl-arroganza u l-poter, il-proposta tal-Vanġelu hi dik il-ħlewwa li tagħraf tibni u tilqa’ lill-oħrajn.

 “Min se jifridna mill-imħabba ta’ Kristu?”.

Chiara Lubich tista’ tgħinna nifhmu u ngħixu aħjar din il-Kelma. Hi  tgħid hekk: “Żgur  li aħna nemmnu, jew għallinqas ngħidu li rridu nemmnu fl-imħabba t’Alla. Iżda ħafna drabi […] fil-mumenti ta’ prova, bħal fil-mard u t-tentazzjonijiet, […] il-fidi tagħna ma tkunx daqshekk b’saħħitha u faċli nibdew niddubitaw. “Imma tgħid veru li Alla jħobbni?”. Le: m’għandniex niddubitaw. Irridu nintelqu għal kollox fl-imħabba tal-Missier. Irridu negħlbu d-dlam u l-vojt li nistgħu nħossu aħna u  ngħannqu s-salib magħna. Imbagħad nintefgħu nħobbu ’l Alla billi nagħmlu r-rieda tiegħu u nħobbu ’l-proxxmu tagħna. Jekk nagħmlu hekk, inħossu l-qawwa u l-ferħ tal-qawmien mill-mewt flimkien ma’ Ġesù. Inħossu b’idejna kemm hu veru li, għal dawk li jemmnu u jintelqu f’imħabbtu, kollox jinbidel: in-negattiv isir pożittiv; il-mewt issir għajn ta’ ħajja u mid-dlam għad naraw jixref dawl mill-isbaħ”[3].

 “Min se jifridna mill-imħabba ta’ Kristu?”.

 Anki fit-traġedja mill-iktar kerha tal-gwerer, min jibqa’ jemmen fl-imħabba t’Alla jkun qed jiftaħ mogħdija ta’ ħniena: “Hawn fil-Balkani pajjiżna jinsab għaddej minn gwerra bla  sens. Fejn qegħdin aħna kien ikollna suldati ġejjin minn fuq il-front, iġorru fihom ħafna traġedji li għexu għax raw qraba u ħbieb imutu quddiemhom. Ma stajtx nagħmel ħaġ’oħra ħlief li nħobbhom kemm stajt. Fil-ftit mumenti ta’ waqfien mill-ġlied, kont infittex li nitkellem magħhom fuq ħafna affarijiet li wieħed iġorr fih f’ċirkustanzi bħal dawn. Imma konna nitkellmu wkoll fuq Alla, għax ħafna minnhom ma kinux jemmnu.

Darba jiena u nismagħhom, issuġġerejtilhom li nsejħu qassis biex jiġi jiċċelebra l-Quddiesa. Kollha kemm huma aċċettaw u wħud minnhom marru jqerru wara għoxrin sena bla qrar. Nista’ ngħid li Alla kien qiegħed hemm magħna”.

Letizia Magri

[1] Rm 8, 31

[2] Ara  Rm 8, 37.

[3] C. Lubich, Kelma tal-Ħajja, Awwissu  1987, mill-ktieb Parole di Vita, ta’ Fabio Ciardi (Opere di Chiara Lubich 5; Città Nuova, Roma 2017) pġ. 393.

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Who will separate us from the love of Christ? (Rm. 8:35)

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Paul’s letter to the Romans is extraordinarily rich in content. It speaks of the power of the Gospel, in the lives of all those who welcome it and the revolution of its announcement that the love of God sets us free.Paul has experienced this and he wants to bear witness, both through what he says and what he does. His faithfulness to God’s call will lead him to Rome where he will give his life for the Lord.

Who will separate us from the love of Christ?

Shortly before this, Paul had affirmed that “God is for us.” (i) For Paul, God’s love for us is like the faithful love of a spouse who will never abandon his bride – a bride he has freely chosen – to whom he is eternally bound; and for whom he has given his life.

God is not a judge but, in contrast, takes our defense, upon himself. Therefore, nothing can separate us from him, through our meeting with Jesus, his beloved son. There is no difficulty – large or small, within or around us – that is an insurmountable obstacle to the love of God. In fact, Paul says that whoever puts their faith in God in such situations and entrusts themselves to him conquers all. (ii)

During this age of ‘superheroes’ who expect to dominate by using arrogance and power, in contrast, the Gospel proposes active meekness and openness towards another person’s ideas.
Who will separate us from the love of Christ?

A suggestion made by Chiara Lubich, Focolare founder, may help us to live this Word. She wrote, “Certainly we believe or, at least, say we believe in God’s love. Nonetheless, our faith (…) is often not as courageous as it should be (…) when faced with difficulties such as during times of illness or temptation. It is very easy to allow ourselves to be overcome by doubt. ‘Does God really love me?’ However, we should not have any doubts. With no hesitation, we should trustingly abandon ourselves to the Father’s love. We should overcome the darkness and emptiness that we may feel by embracing the cross and then do all we can to love God by doing his will and loving our neighbour. If we do this, with Jesus, we will feel the strength and joy of the resurrection. We will experience for ourselves how true it is that everything changes if we abandon ourselves to his love: everything that is negative becomes positive; death becomes the source of life and a marvellous light will break through the shadows.” (iii)

Who will separate us from the love of Christ?

Even during the appalling tragedy of war, if someone continues to believe in God’s love, he or she enables glimmers of humanity to break through into the situation. “Here in the Balkans, our country has been caught up in unthinkable periods of armed conflict. Soldiers who had previously been on the front line were joining my squadron. They were often traumatised because they had witnessed the death of their relatives and friends. The only thing I could do was try to love them one by one.

During the quieter moments – which were very rare – I used to talk to them about what they were feeling and even though many of them were not religious believers, we even spoke about God. At one point, I suggested asking a priest to come and celebrate Mass. They all agreed and some of them went to confession for the first time in twenty years. I feel I can say that God was with us.”

Letizia Magri

i Rm. 8:31
iicf. Rm. 8:37
iiiC.Lubich, Word of Life Aug. 1987

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